Various philosophical matters
Sku: 46900D0EL60
Archival Number: A469 V614
Author: Lonergan, B.
Language(s): English, Latin
Decade: 1960
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46900D0L060
Transcription revised by R. Doran 3 Sept 2011
Circa alterum
Exsistit modus quidem cogitandi, propriis legibus regulatus
α qui in statu quodam plus minus puro exhibetur
apud neuroticos
somniantes
primitivos
minus cultos
parvulos
turbas
ecstaticos
artisticos
litterarios
β qui in ipsam cogitationem scientificam philosophicam theol deter?
plus minus influere potest
unde problema methodi, qua sanativa directiva
unde problema criticum, philosophici
[page 2]
Homo sensibilibus immersus
Aliter procedit cogitatio prout magis dominatur pars intellectiva
loquela pars sensitiva
actio
vita
(1) Conceptus univoci idem nomen/conceptus cum multis thanatos-zÅÄ“
diversis quodammodo πνευμα-σαρξ
connexis significatis φως-σκοτος
(2) classes determinatae figura repraesentativa hamartia
per conc. univocos personificata
(3) unicus verus sensus idem multi simul ambivalentia
propositionis significant super-determinatio
(4) probatio iteratio, inculcatio
eiusdem
(5) negatio tollit negatio ponit Swinburne
? includit superat Rom 8
(6) logicus usus rhythmica cumulatio Macbeth
illustrationum illustrationum undique
metaphorarum collectarum
principium causalitatis magia Newton f = mc
methodica causarum notiones virium ? f(xyzt) = ma
investigatio causarum
?
ens = id quod est id quod iam iacet extra
verum reale: prout a materialistis ponitur
prout ab idealistis negatur
quoad reale: figura repraesentativa
quoad cognitum: realismus nativus
[page 3]
Opinio Platonica
α experimento novit difficultatem creandi philosophiam – vita et mors Socratis
dialogi platonici sunt propaedeutici (praesertim prioris)
β dialictikÄ“ alÄ“theia to on
eristikē doxa ta gignomena
γ crisis deorum popularium
usus mythi ad profundiora innuendo
Opinio aristotelica
distinguuntur formaliter priora: Logica, Rhetorica, Poetica
de singulis systematice tractatur
Interpretatio classica
Logica: modus quo ipse cogito
Rhetorica, poetica: artes adhibitae ad fines speciales
Ars = recta ratio factibilium
Ars liberalis: quae ? placent qq. dd. [quaestiones disputatae]
Interpretationes historicae
JB Vico scienza nuova ‘prioritas poeseos’
Schelling stadia necessaria in evolutione spiritus
Mythologia: transitus ex numine divino quod
vago modo concipitur ad Deum unum et personalem
Darwiniani mythus pertinet ad transitum ex bruto in hominem
[page 4]
Cassirer II
p. 4 world of logos – world of mythos
α Philosophy begins with a distinction of itself from mythos
β Philosophy compares itself to mythos as literal truth to allegory
[but not ‘allegory’ in sense of literary device: not allegory of words]
p. 5 γ Plato logos – truth eternal
mythos – Wahrscheinlichkeit[?] becoming
Stoics & Neoplatonists revert to earlier allegorical interpretation
δ Vico: priority of poetry – Trinity of Speech Art Myth
p. 6 ε Schelling Synthesis of Monotheism of Understanding
Polytheism of Imagination at age of 20
p. 7 not allegorical but tautagorical
not historical: ?
not physical: myth is primitive science
not analytic replacement but synthetic understanding
polytheism a stage in process from impersonal divinity to personal God
myth not objective nor subjective – Indifferenz
part of process – nature aims/ends at consciousness – mythical figures are
expressions of forces in consciousness
8 Problem on subjective side – not the images of myth – but believing them
history does not determine a people’s myths, but
their myths determine their history
no free choice about accepting or rejecting them
Schelling claimed merit of finding myth due not to discoverers, Poets, Individuals [RD: Thanks to Mark Morelli for "discoverers"]
but to consciousness itself
13 Criticism of Schelling – his conception involved in Transcendental Idealism
14 from metaphysics à folk psychology à from Hegel & Schelling dialectical evolution
Association & ? psychology
15 Form of mythical thought: data & understanding: not metaphysics/not psychological history