Positivismus, conventionalismus, relativismus, existentialismus, perceptionismus, philosophia transcendentalis
Sku: 50500D0L060
Archival Number: A505
Author: Lonergan, B.
Language(s): Latin
Decade: 1960
Open 50500D0L060.pdf

Description:
5 Schematic pages for Fall 63-64 course De methodo theologiae, dated Oct. 30

The second set of notes for the 1963-64 fall-winter course ‘De methodo theologiae.’ These notes begin by mentioning Macquarrie’s Twentieth-Century Religious Thought but the order of L’s topics is not taken from that book but seems to be his own. The file is dated Oct. 30, but L adds ‘non dicta,’ i.e., he did not lecture on it, which is clear also from Thomas Daly’s notes.

 

Database and descriptions © Copyright 2017 by Robert M. Doran

 

Transcription:

50500DTL060 – transcription of and report on 50500D0L060 by R. Doran

J Macquarrie, Twentieth-Century Religious Thought London SCM 1963

 

α positivismus – nulla est scientia nisi particularis

                             logica, math, phys, chem, biol, psy, soc, oecon, hist

 

β conventionalismus

          ? specialistae

          qq fundamentales tractare ad nos non spectat

          facimus quod omnes faciunt qui nostram specialitatem ? cognoscunt

                      quod omnes laudant / nos invicem laudamus

          et caetera similiter

          addimus novum librum:          longior bibliographia

                                                multis notulis recentissimis

                                                recensiones favorabiles

 

γ relativismus (historismus relativisticus) – RD: here he may be drawing on Macq

 

          olim ‘scientia’ aliquid absoluti, ideale, normativum

          nunc scientia ? – est tantum id quod fit: nat cum eff ?

                                                                     hum sine eff ?

                                    est manifestatio ? culturae

                                    tantum valet quantum caeterae manifestat[iones] cult[urae]

          evolvuntur conceptiones

          multiplicantur systemata

          valet pluralismus – nullum systema ad realitatem ? sufficit

                                      solummodo series indefinita

 

[page 2]

 

δ existentialismus (Bultmann)

          α' ? – unusquisque radicaliter solus

              ne ? quidem - ? – esse possimus

              exsistimus inq. capaces eligendi id quod futuri ?

                   quae electio numquam definitiva esse potest nisi in articulo mortis

                   nam electiones decisiones resolutiones non auferunt

                             libertatem futuri actus

 

          β' obiectivitas est quid in sc. positivis per ? universalem attingitur

                               est ?

                   philosophiae

                   Weltanschauungen                            sunt mythos

                   omnes aliae ?, dogmata                    

 

          γ' valet interpretatio exsistentialis NT etc. Demythologizatio

                   i.e. reducuntur quae obiective dicta sunt

                             ad subiectivitatem, interioritatem, meam

                             quid mihi exsistenti deliberanti dicant       

 

ε perceptionismus – Kantianus – idealismus

                                 mythicus

 

[page 3]

 

[a new line of thought seems to be taken up here]

 

ut fundamenta scientiis modernis praebent philosophia transire debet

 

(1) ex obiecto abstracto ad concretum

          ex necessario evidenti certo per se immobili

          ad ens concretum

                   ens: non ut nobis minima in intentione               

                                             maxima in extensione

                           sed ut nobis maxime tum in intentione

                                                          tum in extensione

 

(2) ex subiecto abstracto ad subiectum concretum

          subiectum abstractum – i.e. per se / de iure quod potest

                                      etsi rarissima faciat – exsistentia Dei, praeambula fidei

 

          subiectum concretum – ipse ?? prout de facto est

                   cum tendentia ad plenam aperitudinem

                   cum indigentia conversionis:

                                      homo sensibilibus immersus scdm pec orig

                   sub dialectica contrapositionum

 

(3) philosophia transcendentalis

          obiectum: ens unum verum bonum

          subiectum: cuius operationibus rite factis

                             aut in ens tenditur aut non

                             aut in verum tenditur aut non

          eliminat evasionem tum aliorum tum maxime positivistarum

 

[page 4]

 

(4) ex distinctione graeca vita practica

                                      vita theoretica (contemplatio, theoria PP. GG.)

          ad destinationem pleniorem th[eoriae]/CS [common sense] interioritas

          fundatam in triplici cognoscendi modo

                   (i) sine datis non datur cognitio humana

                   (ii) data sunt exteriora: sensus communis de particularibus

                                                          scientia explicativa: closed ?

                                                                                        open series    definitions

                                      interiora: reflexio fundamentalis de operat.

          ut CS conjugat subiectum interius cum aliis subiectis

                   (methodicus historica) = CS alterius temporis

          ut theoretica illuminat subiectum conscienciae historicae

                quemadmodum rebus naturalibus uti possit – sc. nat.

                quemadmodum ipse locum/munus suum historicum adimpleat – sc. hum.

          ut subiectum interius sit fundamentum th/CS

                             criticum – ne dicas quod cognoscere non possis

                             methodicum – quemadmodum in th. CS procedi debeat

                             normativum – fundamentum methodum

                             co? – sc. mod. variantur cont? dict?

                                                   const? method

                             exsistentiale – sub dialectica, ipse se facit

 

[page 5]

 

distinctio inter philosophiam et theologiam

? cum continuatione ex phil in theol

 

ex parte subiecti: plena conversio est non solum intellectualis

                                                          sed etiam ad fidem

ex parte obiecti: ens includat ens supernaturale

                             additur novum campus scientificus

          quasi generice heuristice

                   concrete: homo exsistens est sub peccato originali

                                      indiget gratia Dei ut legem obser

                                      accipit gratiam a Deo oblitam

                                      aut acceptat aut reicit

                                scientia rerum humanarum ponit problemata

                                      quae nisi theologice non solventur

 

cf K. Rahner – Hörer des Wortes – 1942

                   theologia est sublatio philosophiae

                   tollit primat a phil

                   salvat phil in loco subordinato

                   perficit phil ex ? pleniori